Osa
“Only Osa and the Osuan know what is in the palm frond” (Inneh 2007, p. 113)
The title of Osa is paired with that of Osuan, and both titles were created by Ọba Ewuare I to protect the Ọba and the Edo people. The Osa worships the deity Uwen, who is associated with protection, healing, and the prevention of wounds, particularly during warfare (Inneh 2007, p. 113).
During ceremonies such as Ugie and Oduduwa, the Osa and Osuan support the Ọba on either side, a pose that is frequently reflected in the visual language of Emwin Arhe (royal treasures) (Blackmun 2007, cat. nr. 168, p. 167). Both are often depicted wearing basketry headwear with a pointed Oro projection, similar to the headwear still worn by holders of these titles today (Inneh 2007, fig. 8, p. 110).
During the Igue festival, the Osa and Osuan wrap raffia palm cloth around their waists, which “indicate[s] the deep secrecy of the inner details of the palace worship and Ugie ceremonies” (Inneh 2007, p. 113).
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