According to , this motif is known as Aghadaghada, a “play on the word ada,” meaning “crossroads.” The design appears as a background motif on a small number of Ama-Ẹrọnmwọn (bronze relief plaques) and is associated with Olokun and the period of close contact between the Benin Kingdom and the Portuguese Empire during the reigns of Ọba Ọzọlua, Ọba Ẹsigie, and Ọba Orhogbua ( ). At the time of Ben-Amos’s research, the same symbol was drawn in chalk at the centre of Olokun shrine courtyards in Benin City. described the design more literally as a “circled cross” and suggested that the Ama-Eronmwon bearing this background motif may have been cast by a particular ‘master’ or member of the Igun-Ẹrọnmwọn.

More broadly, the cross, with its four points, references the number four, which has significance in Edo belief: the Edo week consists of four days, and each day is divided into four parts ( ). Other cross forms are treated as distinct motifs and are discussed separately under Uman-Ague (equal-armed cross).

Agbada is a type of short sword with a double-edged blade, used by warriors in hand-to-hand combat ( ; ; Ọbazee 2025, p. 10). Warrior figures carrying Agbada are often depicted on the Ama-Ẹrọnmwọn (bronze relief plaques), both in scenes of combat and in ceremonial contexts.

Ikpotoki figures (Portuguese figures) are easily distinguished by their European-style clothing, including hats and helmets, as well as by their facial features, particularly their thin, straight noses and straight hair. The objects Ikpotoki figures are shown wearing or holding provide further indications of their relationship with the Benin Kingdom. When they hold or are positioned alongside Ugianran (manillas), for example, they indicate trade, commerce, and wealth, while weaponry such as firearms, swords, or spears indicates their role as mercenaries in the service of the Ọba. In 1515, Ọba Ẹsigie went to war against the Attah of Idah, the ruler of a neighbouring kingdom. Portuguese mercenaries and weapons assisted the Edo in winning the battle, enabling the further expansion of the Kingdom. Ẹsigie’s reign was particularly important for strengthening ties between the Benin Kingdom and the Portuguese Empire, and he is believed to have spoken fluent Portuguese. With Ẹsigie’s encouragement, Portuguese missionaries established churches in the Benin Kingdom ( ; ), while Portuguese trading factories were also established ( ). Ọba Ẹsigie allowed his son to be baptised and sent him to Portugal to be educated; following his return, he became Ọba Orhogbua ( ).