Object ID
1959.285
Institution
Denver Art Museum
Edo designations
English designations
Pendant Mask
Categories
Ceremonial Regalia
Location
100 W 14th Ave Pkwy, Denver, CO 80204, United States
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Iconographies

3 annotations
Udahae
Beaded forehead band

The Udahae is a forehead band made from coral beads and worn by chiefs. Sometimes a white Igan (feather) from the Oɛɣohɔ (vulturine fish eagle) is tucked into the left side of the Udahae. According to Benin oral tradition, the Udahae was introduced by Ọba Ezoti, the first son of Ọba Ewuare I. During his coronation, Ezoti was shot in the forehead with a poisoned arrow. To stop the bleeding, a band of red beads was wrapped around his forehead while he made public appearances. Fourteen days later, he died from his wound. Since then, Benin chiefs have worn the red-beaded Udahae around their foreheads to commemorate the cap used by Ezoti to stop the bleeding (Egharevba 1968, p. 21).

1 annotation
Udahae
Ititi ako
Star beads

The Ititi ako is a cluster of coral beads, usually three or four, attached to a pin and used to embellish the royal crowns on Uhunmwu-Elao (commemorative heads) and Uhunmwu-Ẹkuẹ (pendant masks). These bead clusters are also known as star beads, which indicate the prosperous destiny of an individual or wearer. Apart from enhancing the appearance of the wearer, they also represent the individual’s high social status. Judging from their presence on a variety of head sculptures, both men and women wore Ititi ako.

1 annotation
Ititi ako
Ikharo
Forehead markings

Ikharo are linear keloid markings depicted on the forehead of Uhunmwu-Elao (commemorative heads) in groups of three or four above each eye. The exact meaning of Ikharo is debated; some have argued that they relate to the gender or tribal identification of the person on whom they are depicted. For example, has argued that they were worn only by men; however, their use in depictions is not consistent with this, and the Iy’Ọba are also shown wearing them. argued that they are instead a stylistic feature employed by artists that varied over time.

The naming of these markings differs between publications. For example, describe these markings as “agbaguda n'ehae”, which they write translates literally as “blades of the forehead”. However, later went on to call these “ikharo”, as used here. referred to these forehead markings as ikharo, meaning “tribal mark [of eye]”.

1 annotation
Ikharo

Provenance

4 events
Production
unknown to February 22, 1897 (day approximate)
The object was produced in Benin City.
Looted
February 22, 1897 (day approximate) to June 1899 (year approximate)
The object was looted by February 1897 Unknown member of the British colonial military campaign on Benin from Benin Kingdom.
Unknown
1902 (approximate) to 1912
The object is known to have come into contact with William Ockelford Oldman, later in London.
Unknown
1912
The object is known to have come into contact with William Ockelford Oldman and the Denver Art Museum, in London and later Denver.

Institution data

Denver Art Museum
The data was transferred directly by the institution.
Last updated: 2021-09-14
Language: english
Institution fieldValue
Object ID
object id
1959.285
Description
description
belt mask
Medium
material
bronze
Dimension
dimensions
H: 6.25 in, W: 3.625 in, H: 6.375 in, W: 3.875 in
Object Name (Lexicon)
object type
mask, belt
Date
date made
n.d.
AllMaker
production place
Benin
Country
production place
Nigeria, Uncertain, Benin, Uncertain
Provenance Research
provenance
From catalogue card: "Human face with ruff and choker. Cast in bronze by lost wax technique. Acquired by the University Museum in 1912 from W. Oldman."
Provenance Statement
provenance
Notes
notes
Cole A Vogel:Good
Sensitive Content

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